Livin Leviticus Loca part 3

Some tattoos are wrong for reasons other than religious

Alright, so after almost a month I am finally returning to tattoos and Leviticus. Things got busy around the church building – things falling, mold growing, all sorts of fun stuff. Plus this congregation expects a sermon every week. Slave drivers. I’m afraid that I began this jaunt down considering the holiness of tattoos and then left you hanging too long. The four people who read the blog have probably gone out and just covered themselves with tattoos of all kinds without the guidance of their pastor. I’m sorry.
We’ve looked at the Old Testament Law in the last two posts on Leviticus. I’ve shown how the law has been understood by some people as being ceremonial, civil, and moral. I also raised some concerns about this distinction because it isn’t always clear which is which and then one has to wonder why there would be parts of Scripture that seem to serve no purpose. Then I examined the Law from a New Testament standpoint and we saw that at times the law was superseded by Christ and in other times it was made even more challenging. However, I think a good rule of thumb is given by scripture that the two great commandments of love the Lord and love your neighbor hold the key.
So how would we apply these things to the specific question about tattoos? For some self disclosure – my ears have been pierced three times, two times on the left and once on the right. I had my earrings through seminary, but took them out before I was on the job. I’ve considered getting tattoos and still may at some point. I don’t think those things will earn me a spot in hell, but if they do then I was in trouble anyway because I’ve done much worse (which is no excuse to knowingly sin, but this issue should probably be kept in perspective). Sam said in an earlier comment that his response to tattoos would be, “how can you improve what God has made perfect?” If I got a tattoo I think my answer would be something along the lines of, “I know, I didn’t think I could be any better, but I’ve topped myself once again!” At which point Sam would make a mental note to pray for his pastor’s lack of any semblance of humility.
In Leviticus 19 there is a recurrence of the phrase, “I am the Lord.” There are groupings of verses then that are between occurrences of “I am the Lord.” This does not have to mean anything incredibly profound, but the groupings can suggest something in what otherwise appears to be a chapter of randomly collected laws. In the case of verses 26 to 28 we have the practices of eating blood (yum!), witchcraft, funky haircuts, disfiguring or scarring the body. According to one commentary these practices were all pagan practices (the hair cuts to be avoided were those of pagan temple priests). Verses 29 to 31 were also pagan practices. These laws were to distinguish the people of Israel from the surrounding pagan culture, not just in cultural activities, but in those things that had some sort of spiritual ramification. These practices were caught up in a pagan spirituality.
Verse 28 talks about disfiguring your body as a part of mourning for the dead. It then has a distinct second command to not mark your skin with tattoos. While there may be a connection to a pagan mourning rite with tattoos (I don’t have enough time and materials to research that, but the connection between cutting and mourning is one that I am aware of), it is not as clearly connecting with mourning. This prohibition (tattoos) seems to be more connected with disfiguring the divine likeness with marks. The appropriate question is what the connections were between tattoos and pagan spirituality and how that carries forward to today. I don’t think we can just carry this directly forward to today just because we have tattoos today. Verses 23 to 25 deal with planting fruit trees (which we have today) and not eating the fruit from them for the first 4 years (easy enough), but I’m not sure that we should get all worked up about it. Also, I don’t think anyone really knows that law, yet people get worked up about tattoos. So what does this all mean?
I think first off we should recognize that what we do with our bodies is a concern to God. Our bodies are a temple, so tattooing shouldn’t be taken lightly wherever you fall. However, I’d also say that obesity would also matter among other things. Second, I would think that your context would matter. Are you in a place or culture where tattoos or certain tattoos are connected with spiritual practices that are contrary to your beliefs? So, if you’re considering that tear drop tattoo on your cheek that is associated with having committed a murder, I’d encourage you to pass. But, I think there’s more. There are certain tattoos that have a sexual nature or promiscuous feel to them. Is having that tattoo going to send the wrong signals? We need to filter these questions through our lens of faith because our whole lives are called to be holy or set apart for God.
I think it is possible to have worked through these things – to ask how this tattoo fits into my loving God and loving other, and end up getting a tattoo. I think perhaps these particular laws in these verses should encourage us to carefully consider the spiritual aspect of all that we do. There is an equivalent to the pagan spirit in our day, are we identifying with those forces of falsehood or with the spirit of the age? I think that Leviticus should push us to be intentional about all aspects of our lives in asking how what we wear and do testify to our identification with the Lord of Lords and the King of Kings.  The thing that would give me the most pause then about tattoos is the question as to why I am doing it.  In a culture that is filled with self promotion and trendiness, I would personally ask myself if I am getting a tattoo to be trendy or to draw attention to myself.  I suspect, although I may be wrong, that this is one of the areas regarding tattoos where people in our culture are most likely to fall into sin.
Finally, I think I should briefly mention that it is quite possible and has happened that Christians that carry a lot of ink will have an easier time gaining a hearing with some groups than I would. I think they have the same questions to ask as all of us, but it should be noted that God has used tattooed people in ways that use the ink for the Kingdom. So, however that works, who knows. I should also mention that if I ever get tattoos they will be so amazing and awesome that people will be saved just by looking at me, so don’t worry about it.

What are your thoughts?

11 Replies to “Livin Leviticus Loca part 3”

  1. I would love for you to expand this concept into other areas of “bodily enhancement” or whatever you want to call it. For example, I have a friend that thinks that anyone who gets any type of cosmetic surgery is “slapping God in the face”. My opinion is that the sin is in the motive when it comes to that sort of thing, not the act. Your thoughts?

  2. I’m with you April from the poor standpoint. Andy, you know I’m with you but I’m still not messing with this (this Adonis creation God placed around my heart). I saw a painting once in Discipleship Journal that just moved me and if I were to get another tattoo I’d get that but in MY context with a litter of kids, a gravity-enhanced body, and a Kastanza wallet that is like the Exxon Valdez (everything but GREEN) it doesn’t make any sense anymore. I wonder what those ear disks will look like when the folks are 70 and gravity has pulled them down to their shoulders. Nice.

    Hattie, tell Ken I’d love to spar with him in Men’s group again sometime. I enjoy working out our faith together. I promise I won’t ask anyone to get a legal divorce again.

  3. Wow, the blog comments got interesting. Look, if anyone needs group counseling you know where the office is. I’ll do what I can.

    Also, if you’re too poor to pay for a tattoo you can always do a sweet homemade one. You’ll be able to find many very nice examples of those online with a simple search.

    As far as the ear disks – I’m not sure if I’m hypocritical in having a more severe reaction to the body modification such as ear disks, split tongue, horns, and other neat things, but my initial reaction is that it seems to be messing with the body more. I haven’t put a lot of thought into it.

    As for cosmetic surgery, let me put more thought into that, maybe I’ll do a post on it.

  4. well, yes and no Hattie. Our discussion wasn’t specific to one couple or one spouse. I suggested that if we really wanted to save the sacrament of marriage (this was during the heat of the marriage ammendment debate which for a country running head-on toward economic collapse, has somehow been overshadowed, go figure) we could give up the ‘legal’ status of marriage and along with it all the tax perks and insurance perks we get. If there weren’t a legal status of marriage then alot of money that has been spent on the marriage ammendment lobby could actually go to the poor, the infirm, the homeless, the marginal. A marriage ammendment will do nothing more to fix the broken world than sodomy laws, speeding laws, or jay-walking laws.

    I knew if you told Ken he’d get a kick out of it.

  5. I just wanted to say thank you for finishing the bit on tattoos. It was very informative and gave me a lot to think about. When I got my first tattoo (the Methodist insignia on the back of my shoulder), it was a fun thing that my aunt and I decided to do together. We share the same birthday and the year I turned 21, she turned 40. We decided to celebrate our big birthdays by doing something big. But it wasn’t something I took lightly. I knew it would be with me for the rest of my life, so I asked myself, “What could I put on my body that would signify something I will believe in for the rest of my life?” Of course, my first thought was God. He will always be with me! Being born and raised Methodist, I thought that the church’s insignia was a natural choice.

    Whew! This is a little long, but that’s my story. 🙂 I did get one more tattoo a couple of years later, but that’s another story for another day. Have a wonderful week!

  6. This comment is for hattie. I do not understand your comment on cosmetic surgery. You say the sin is in the motive, not the act. What do you mean by that. Can you give an example?

  7. Sorry Pastor Andy, this thread has been hijacked!!

    Lee – For example, someone could want to get breast augmentation for the purpose of looking like a porn star and getting lots of attention from men. Another person could get breast augmentation to correct the effects of breastfeeding 8 kids. Two very different motives. This is just a small example, but hopefully makes my point.

  8. Etymology of ‘Cosmetic”

    From Ancient Greek (kosmetike) “the art of dress and ornament”, from (kosmetes) “orderer, director, decorator”, from (kosmeo) “to order, to arrange, to rule, to adorn, to equip, to dress, to embellish”.

    Adjective: cosmetic (comparative more cosmetic, superlative most cosmetic)

    Positive
    cosmetic
    Comparative
    more cosmetic
    Superlative
    most cosmetic

    External or superficial; pertaining only to the surface or appearance of something.
    Fortunately, the damage to the house was mostly cosmetic and a bit of paint covered it nicely.

    **************************************************************************

    just reading the definition of ‘cosmetic’ is enough for me but of course I haven’t breast-fed 8 kids either- sam

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